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One source suggests that atgeirr, kesja, and höggspjót all seek advice from the identical weapon. A more cautious reading of the saga texts does not support this idea. The saga textual content suggests similarities between atgeirr and kesja, that are primarily used for thrusting, and between höggspjót and bryntröll, which were primarily used for cutting. Regardless of the weapons might have been, they seem to have been more practical, and used with higher energy, than a extra typical axe or spear. Perhaps this impression is as a result of these weapons were usually wielded by saga heros, corresponding to Gunnar and Egill. Yet Hrútr, who used a bryntröll so effectively in Laxdæla saga, was an 80-yr-outdated man and was thought not to present any actual menace. Perhaps examples of these weapons do survive in archaeological finds, however the options that distinguished them to the eyes of a Viking are usually not so distinctive that we in the trendy era would classify them as completely different weapons. A cautious reading of how the atgeir is used within the sagas provides us a rough concept of the dimensions and shape of the top essential to carry out the moves described.

This dimension and shape corresponds to some artifacts found within the archaeological file which are usually categorized as spears. The saga textual content additionally provides us clues concerning the length of the shaft. This info has allowed us to make a speculative reproduction of an atgeir, which we have used in our Viking fight training (right). Although speculative, this work means that the atgeir actually is special, the king of weapons, both for vary and for attacking potentialities, performing above all other weapons. The long reach of the atgeir held by the fighter on the left might be clearly seen, compared to the sword and one-hand axe in the fighter on the fitting. In chapter 66 of Grettis saga, an enormous used a fleinn against Grettir, often translated as "pike". The weapon can be known as a heftisax, a word not otherwise recognized in the saga literature. In chapter 53 of Egils saga is an in depth description of a brynþvari (mail scraper), often translated as "halberd".

It had a rectangular blade two ells (1m) lengthy, however the wooden shaft measured solely a hand's size. So little is known of the brynklungr (mail bramble) that it is usually translated merely as "weapon". Similarly, Wood Ranger Power Shears website sviða is typically translated as "sword" and sometimes as "halberd". In chapter 58 of Eyrbyggja saga, Þórir threw his sviða at Óspakr, hitting him in the leg. Óspakr pulled the weapon out of the wound and threw it again, killing one other man. Rocks have been typically used as missiles in a combat. These efficient and readily accessible weapons discouraged one's opponents from closing the gap to combat with standard weapons, and they may very well be lethal weapons in their own proper. Prior to the battle described in chapter 44 of Eyrbyggja saga, Steinþórr selected to retreat to the rockslide on the hill at Geirvör (left), where his males would have a ready supply of stones to throw down at Snorri goði and his males.

Búi Andríðsson never carried a weapon aside from his sling, which he tied round himself. He used the sling with lethal outcomes on many occasions. Búi was ambushed by Helgi and Vakr and ten other males on the hill referred to as Orrustuhóll (battle hill, the smaller hill within the foreground in the photo), as described in chapter eleven of Kjalnesinga saga. By the point Búi's supply of stones ran out, he had killed four of his ambushers. A speculative reconstruction of using stones as missiles in battle is proven in this Viking combat demonstration video, part of a longer battle. Rocks were used throughout a battle to finish an opponent, or to take the battle out of him so he may very well be killed with conventional weapons. After Þorsteinn wounded Finnbogi along with his sword, as is instructed in Finnboga saga ramma (ch. 27) Finnbogi struck Þorsteinn with a stone. Þorsteinn fell down unconscious, permitting Finnbogi to chop off his head.